Old Stories in new ways: Using the TV documentary form to revisit national history

On 22 February 2023, the European Studies Centre welcomed Stathis Kalyvas (All Souls College) to talk about his TV documentary series “Disasters & Triumphs.” The talk, entitled “Old Stories in New Ways: Using the TV documentary form to revisit national history,” was chaired by Marilena Anastasopoulou (Pembroke College).

Kalyvas began his presentation by outlining a widespread view of Modern Greek history according to which the country is frequently depicted as an unworthy successor to a great ancient civilisation, and its modern trajectory is viewed as stumbling from one disaster to another. Unhappy with this traditional account, Kalyvas conceived the idea for his 2014 book of moving away from this pessimistic view of modern Greece. His goals for a TV documentary series were threefold: to build on the thesis of his book; to do so in a research-based way; and yet to do so in an accessible and attractive fashion.

Such an endeavour naturally poses many challenges. National histories follow powerful conventions and scripts that are difficult to change, as people are highly attached to them. However, such stories can be frequently both deceptive and dysfunctional. Furthermore, public history has to contend with a world of social media that often dumbs down and polarises debates.

Why are Albanians coming to the UK? Push and pull factors

SEESOX organised a panel discussion on the 8th of February 2023 entitled “Why are Albanians coming to the UK? Push and pull factors.” The meeting was chaired by Eli Gateva (St Antony’s College, Oxford), and featured Andi Hoxhaj (University College, London), Peter Walsh (The Migration Observatory, Oxford), and Fabian Zhilla (Global Initiative against Transnational Organised Crime).

Andi Hoxhaj began the discussion with a broad historical and sociological introduction. Albania’s history of mass migration began in the 15th century, when the Ottoman invasion caused a quarter of Albania’s population to migrate to the Dalmatian coast, Greece, and Italy. Another migration wave followed in the 19th century, with large diaspora communities established in Athens, Bucharest, Cairo, Istanbul, and Sophia. This was followed in the 20th century by migration to more distant countries, such as the US, Argentina, and Australia. In the 1940s, around 60,000 Albanians moved to the US.

The communist regime in Albania (1945-1990) put a stop to migration, making it an offense punishable by imprisonment. Due to poverty, unemployment, and political, legal, and economic instability, the first wave of post-communist migration happened in 1990-1992. 600,000 Albanians migrated to Greece, and another 500,000 moved to Italy during the 1990s. A second wave of Albanian migration followed in 1997-1999, when the growth of Albania’s economy – much of it financed through pyramid schemes – came to a grinding halt. The total damage to the country’s GDP was estimated at 45-52%. The economic downturn led to a rise in organised crime networks and violent deaths. In addition, one million ethnic Albanians fled to Albania in 1998-1999 due to Serbia’s war in Kosovo.